ally in the limbic system and the ventral tegmental area in particular. If one believes that the meaning of life is to maximize pleasure and to ease general life, then this allows normative predictions about how to act to achieve this. Likewise, some ethical naturalists advocate a science of morali

Members of the scientific community and philosophy of science communities believe that science can provide the relevant context, and set of parameters necessary for dealing with topics related to the meaning of life. In their view, science can offer a wide-range of insights on topics ranging from the science of happiness to death anxiety. Science can achieve this means by objectively exposing numerous aspects of life and reality, such as the Big Bang, the origin of life, and evolution.
Psychological significance and value in life
Scientific inquiry may be able to reveal which - if any - aspects of life are of essential value (and various materialist philosophies such as dialectical materialism challenge the very idea of an absolute value or meaning of life), but some studies definitely bear on aspects of the question: researchers in positive psychology (and, earlier and less rigorously, in humanistic psychology) study factors that lead to life satisfaction,[98] full engagement in activities,[99] making a fuller contribution by utilizing one's personal strengths,[100] and meaning based on investing in something larger than the self.[101]
One value system suggested by social psychologists, broadly called Terror Management Theory, states that human meaning is derived from a fundamental fear of death, and values are selected when they allow us to escape the mental reminder of death.
Neuroscience describes reward, pleasure, and motivation in terms of neurotransmitter activity, especially in the limbic system and the ventral tegmental area in particular. If one believes that the meaning of life is to maximize pleasure and to ease general life, then this allows normative predictions about how to act to achieve this. Likewise, some ethical naturalists advocate a science of morality - the empirical pursuit of flourishing for all conscious creatures.
Sociology examines value at a social level using theoretical constructs such as value theory, norms, anomie, etc.
Origin and nature of biological life
The exact mechanisms of abiogenesis are unknown: notable hypotheses include the RNA world hypothesis (RNA-based replicators) and the iron-sulfur world theory (metabolism without genetics). The process by which different lifeforms have developed throughout history via genetic mutation and natural selection is explained by evolution.[102] At the end of the 20th century, based upon insight gleaned from the gene-centered view of evolution, biologists George C. Williams, Richard Dawkins, David Haig, among others, concluded that if there is a primary function to life, it is the replication of DNA and the survival of one's genes.[103][104] This view has not achieved universal agreement; Jeremy Griffith is a notable exception, maintaining that the meaning of life is to be integrative.[105]
Though scientists have intensively studied life on Earth, defining life in unequivocal terms is still a challenge.[106][107] Physically, one may say that life "feeds on negative entropy"[105][108][109] which refers to the process by which living entities decrease their internal entropy at the expense of some form of energy taken in from the environment.[110][111] Biologists generally agree that lifeforms are self-organizing systems regulating the internal environment as to maintain this organized state, metabolism serves to provide energy, and reproduction causes life to continue over a span of multiple generations. Typically, organisms are responsive to stimuli and genetic information changes from generation to generation, resulting in adaptation through evolution; this optimizes the chances of survival for the individual organism and its descendants respectively.[112]
Non-cellular replicating agents, notably viruses, are generally not considered to be organisms because they are incapable of independent reproduction or metabolism. This classification is problematic, though, since some parasites and endosymbionts are also incapable of independent life. Astrobiology studies the possibility of different forms of life on other worlds, including replicating structures made from materials other than DNA.

e Oneness of the Universe by way of self-cultivation and self-realization. All adherents should understand and be in tune with the ultimate truth. Taoists believe all things were originally from Taiji and Tao, and the meaning in life for the adherents is to realize the te

Taijitu symbolizes the unity of opposites between yin and yang.
Taoist cosmogony emphasizes the need for all sentient beings and all man to return to the primordial or to rejoin with the Oneness of the Universe by way of self-cultivation and self-realization. All adherents should understand and be in tune with the ultimate truth.
Taoists believe all things were originally from Taiji and Tao, and the meaning in life for the adherents is to realize the temporal nature of the existence. "Only introspection can then help us to find our innermost reasons for living ... the simple answer is here within ourselves."[96]
Shinto


Shinto torii, a traditional Japanese gate
Shinto is the native religion of Japan. Shinto means "the path of the kami", but more specifically, it can be taken to mean "the divine crossroad where the kami chooses his way". The "divine" crossroad signifies that all the universe is divine spirit. This foundation of free will, choosing one's way, means that life is a creative process.
Shinto wants life to live, not to die. Shinto sees death as pollution and regards life as the realm where the divine spirit seeks to purify itself by rightful self-development. Shinto wants individual human life to be prolonged forever on earth as a victory of the divine spirit in preserving its objective personality in its highest forms. The presence of evil in the world, as conceived by Shinto, does not stultify the divine nature by imposing on divinity responsibility for being able to relieve human suffering while refusing to do so. The sufferings of life are the sufferings of the divine spirit in search of progress in the objective world.[97]
New religions
There are many new religious movements in East Asia, and some with millions of followers: Chondogyo, Tenrikyo, Cao Ðài, and Seicho-No-Ie. New religions typically have unique explanations for the meaning of life. For example, in Tenrikyo, one is expected to live a Joyous Life by participating in practices that create happiness for oneself and others.

l schools of Mahayana Buddhism, such as Chan/Zen and the vajrayana Tibetan and Shingon schools, explicitly teach that bodhisattvas should refrain from full liberation, allowing themselves


Buddhists practice to embrace with mindfulness the ill-being (suffering) and well-being that is present in life. Buddhists practice to see the causes of ill-being and well-being in life. For example, one of the causes of suffering is unhealthy attachment to objects material or non-material. The Buddhist sutras and tantras do not speak about "the meaning of life" or "the purpose of life", but about the potential of human life to end suffering, for example through embracing (not suppressing or denying) cravings and conceptual attachments. Attaining and perfecting dispassion is a process of many levels that ultimately results in the state of Nirvana. Nirvana means freedom from both suffering and rebirth.[91]

Theravada Buddhism is generally considered to be close to the early Buddhist practice. It promotes the concept of Vibhajjavada (Pali), literally "Teaching of Analysis", which says that insight must come from the aspirant's experience, critical investigation, and reasoning instead of by blind faith. However, the Theravadin tradition also emphasizes heeding the advice of the wise, considering such advice and evaluation of one's own experiences to be the two tests by which practices should be judged. The Theravadin goal is liberation (or freedom) from suffering, according to the Four Noble Truths. This is attained in the achievement of Nirvana, or Unbinding which also ends the repeated cycle of birth, old age, sickness and death.
Mahayana Buddhism
Further information: Mahayana
Mahayana Buddhist schools de-emphasize the traditional view (still practiced in Theravada) of the release from individual Suffering (Dukkha) and attainment of Awakening (Nirvana). In Mahayana, the Buddha is seen as an eternal, immutable, inconceivable, omnipresent being. The fundamental principles of Mahayana doctrine are based on the possibility of universal liberation from suffering for all beings, and the existence of the transcendent Buddha-nature, which is the eternal Buddha essence present, but hidden and unrecognised, in all living beings.[citation needed]
Philosophical schools of Mahayana Buddhism, such as Chan/Zen and the vajrayana Tibetan and Shingon schools, explicitly teach that bodhisattvas should refrain from full liberation, allowing themselves to be reincarnated into the world until all beings achieve enlightenment. Devotional schools such as Pure Land Buddhism seek the aid of celestial buddhas—individuals who have spent lifet


The monotheistic Sikh religion was founded by Guru Nanak Dev, the term "sikh" means student, which denotes that followers will lead their lives forever learning. This system of religious philosophy and expression has been traditionally known as the Gurmat (literally "the counsel of the gurus") or the Sikh Dharma. The followers of Sikhism are ordained to follow the teachings of the ten Sikh Gurus, or enlightened leaders, as well as the holy scripture entitled the Guru Granth Sahib, which includes selected works of many philosophers from diverse socio-economic and religious backgrounds.
The Sikh Gurus say that salvation can be obtained by following various spiritual paths, so Sikhs do not have a monopoly on salvation: "The Lord dwells in every heart, and every heart has its own way to reach Him."[92] Sikhs believe that all people are equally important before God.[93] Sikhs balance their moral and spiritual values with the quest for knowledge, and they aim to promote a life of peace and equality but also of positive action.[94]
A key distinctive feature of Sikhism is a non-anthropomorphic concept of God, to the extent that one can interpret God as the Universe itself (pantheism). Sikhism thus sees life as an opportunity to understand this God as well as to discover the divinity which lies in each individual. While a full understanding of God is beyond human beings,[95] Nanak described God as not wholly unknowable, and stressed that God must be seen from "the inward eye", or the "heart", of a human being: devotees must meditate to progress towards enlightenment and the ultimate destination of a Sikh is to lose the ego completely in the love of the lord and finally merge into the almighty creator. Nanak emphasized the revelation through meditation, as its rigorous application permits the existence of communication between God and human beings.[95]
East Asian religion
 
Support : Creating Website | Johny Template | Mas Template
Copyright © 2011. dinnerware sets - All Rights Reserved
Template Modify by Creating Website
Proudly powered by Blogger